I’m jealous. So jealous I’m too ashamed to write out all my a’s. Who needs a’s anyway when you’re feeling a straight b? Flat, no capitals. Jealous of Gass, jealous of not letting the bile get out. I self-labeled myself the eternal cultural optimist and one must live up to one’s label nowadays or find no place in society’s shelves; shelf or be shelved, although that sounds better than it means. Such is the story of my life that I have self-censored what probably is my only real aptitude in it: a mild inclination to sarcasm, well-founded in an all-out hatred for ‘the way things are’. I am a self-made man in being the bottle for my own bile – only releasing some of its steam at moments of social stress such as dinner parties or occasions where I’m forced to listen (to dumb people, I wanted to add but one only ever listens to dumb people because only dumb people have a tendency to speak on public occasions).
So, as a matter of self-preservation, I need to find a way to reconcile both bile and optimism, so as to avoid bliss-less eternity too. Here goes the argument. Its form is to neutralize -1 and +1 to leave just N.
It’s not my place, this place. But I feel responsible somehow, as I always do. It seems it came to an end. So I think a tribute needs to top this page. I could talk about the splendid people who contributed here. The fact of the matter is, I don’t know any of them. From 2 or 3 I know approximately where they live and what they do. That’s it and that it is part of the heteronomous wonder of this place.
Instead let me talk about myself. I am a lucky bastard with the inborn capacity to feel out of luck. I am like most lucky bastards, that is. Things came easy to me, mainly because I settled for what comes easy. Kind of at least. Is that a crime? Just because it feels like one? Because the received opinion is that worthwhile is in association with making a tremendous effort? With pain and trembling?
“I will not allow anybody to destroy the education that allowed me to become who I am.”, said a politician in response to the question whether it was possible for him to agree on reforming an education system reported to increase inequalities. A sentence which he knew to appeal mostly to the unfortunately many with unfortunate experiences with schools. As he knew whom the sentence “I am the living example that you can make it also if you’re born from working class parents.” would appeal to. Sentences hovering like drones above the heads of voters which believe there is only one bigger enemy than politics: statistics. Sentences that will fire their charge with surgical precision on any politician daring to rely on a statistical finding.
Some politicians like to focus on the ever increasing gap between politicians and their electorate. From another politician: “I earn only a modest income so I know what life is like for an average voter.” The anti-political politician is not monopolized by the right. Politics by hysteria replaces politics. Nobody even tries to explain what we know about the facts. If somebody tries she’s set aside as a naive nobody, the real politicians who hate politicians smile wearily and that’s that. I know who stands to gain from this type of politics although I don’t know whether it’s by design or by invisible hand that our politicians get converted into a selectorate of one-lining sons of bitches which glorify and praise science as long as it is not applied in the social sphere.
It matters: if it’s by design we can only fight it. If we fight it we need to use weapons even more powerful than theirs. Which means we will lose. If by invisible hand we can educate and apply some real politics to cancel out the bias and move on.
I’m naive but the question is: how naive are you?
I had visitors yesterday: an old friend who moved abroad and visited his home country with his kids. His eldest is a year younger than mine is. The discussion came to choosing the right path for their higher education. My son chose politics. His son is about to chose civil engineering. There is no discussion these choices are the right ones for the two respective adolescents. The interesting part of the conversation was my friends’ sons’ question to my son on his choice: “Qué es la salida?” (could have been ‘Cuál’, my Spanish is kind of rusty).
This sums up the modern view of education: you learn to be able to land the right job. But whilst the job may be the right one, is this the right conception? Continue reading
We went to the theater last night. There was a message there somewhere. As could be expected, I guess, from a piece carrying like a cross the title ‘Golgotha’ (never mind the addition ‘picnic’). Anyway, we didn’t get it. Too unprepared I assume. One doesn’t go unprepared to a thing filled to the brim with biblical references and come out unpunished. That’s a pun. Well, at least pun-ish.
I peed when it was done, then smoked, then joined the after-theater. I was hungry. The thing is that I don’t cope well with alcohol, less so when I’m hungry. So now I’m in a foul mood writing this. But back to last night, I drank beer and only got my snacks during the second one. At which time I ate almost all. Conversation til then was about what it meant, the piece. And why there was so much nudity. “What makes a couple of tits and penises so essential to modern theater?”, was the second plate and actually the main meal. ‘God only could know what it meant.’, was the quick outcome of the first dish. Even if God was hated in it. Or so it seemed because on the other hand there was a large and, all things considered, long piano piece of Haydn in it. Let’s go out on a limb and posit that Haydn did hate God and move on to nudity.
Time for my story. It might very well be the last (I say, as if anybody cares). As if I care whether manybodies care. Faux is the pas of making an out-of-bracket comment on a between brackets comment. And that quite sums up my story. That and a rather improper use of the words ‘and’ and ‘that’ and that mainly at the start of sentences. And excessive self-commenting, I guess. That too.
As if I know the only one watching me am I; compelling me to do, comment on doing and reflect on the commenting – all at once. Not – also not a word to lead a sentence with, I might add (and just did: add that is) – particularly an attraction people will pay for. Not even an attraction people won’t pay for. Not even one to ignore. Just something not to notice. What if, then again, what if such and such?
[Continues from here.]
This is where it ends. Where I start yet another life filled to the brim with dreams that, if not frustrated, will get frustrating. So much is true of any tunnel: that if there is no light at the end of it, it is no tunnel (regardless of timeless logic which may always hold but which in time never applies.
“(..) you always lose at solitaire, she said, smiling a rare, mother-made smile: crosswords are never completed, only given up, and card games like these are never won; that’s why I play them.” (ibid., p. 631)
The truth in this book has been ample and like that word it feels amputated as if the truth in this book is a phantom joy, the sensation of excitement felt in what is no longer there. Cut and left wet, moist with tears for what cannot be; a be that stings, a life that stinks.
“But every dark is different. Some darks may be boundless, stratospherical, pure, but I prefer mine circumscribed like a corset, and where, if I had a soul, it would be squoozen, and where, when I’m found, I’ll be identified as the remains of a Continue reading
[Continues from here.]
“Early in life, I learned to fear my birthday. Later, Christmas would follow close behind in the measured amount of my dislike. Finally, every holiday, even the Fourth of July, my former favorite, would fill me with apprehension. But it was the onset of my birthday which made my palms sweat.” (ibid., p. 604).
This is a day for me where (when?) I am off; like: milk off, like: not turned on. This is the day I should need to quote from the best piece of prose I ever read. Luckily I am off: it spares me the frustration of not being able to do justice to what has to be quoted, so allowing me to cover my disability with inability. Read it, few friends, and weep because it is all that is wrong about the world and it also has the essence of what is good about this world. Charity as in hypocritical keeping up appearances and the Gricean principle of charity trying, even if flat-out failing, to understand.
This is not it but it is something which is neither false nor falsch:
[Continues from here.]
Technically it’s a Monday but Jesus died in order for me to be able to call it Sunday. There is such a thing called serendipity (yes, it’s a thing, you can even kick it around although you don’t need a garden to do it in and it will not break windows – it could break hearts though, he added mellowly). I am reading Kripke and although that is not strictly a proof for what I just said, it does lend it – all in all and as per the below – more plausibility.
“She preferred me to begin at the base of her neck. I preferred to begin a bit higher up, on the shoreline of her hair. With my right forefinger slanted slightly to bring the nail into play, I would inscribe the course of a river – so gently, so slowly, it might have been a tear’s trail – running its convoluted way the length of Lou’s back, semicircling a buttock, and concluding in her crack, at a fulfillment one might call a delta.” (ibid., p. 554-555)
What joy is this which ends in mere tranquility? Continue reading
[Continues from here.]
Reading The Tunnel is like excruciatingly slow masturbation; maybe the kind of masturbation you would apply when you’re miserable to the point of thinking ‘well, let’s at least try to masturbate one last time’. First it takes a long – with a long ‘o’ kind of as a long sigh – time to get it stiff. Then, from time to time, it feels like you might actually come so you jerk harder but you don’t come. You start to wonder whether you haven’t started something you can’t finish before something else finishes you.
And then you’re here:
“Ah, Martha, my ex-in-lax, I have my own hole now, your cunt is not the only cave. Even in death, the ceremony said, if need be. Even in death, the Führer’s followers proclaimed, if it came to that. And they knew death would be where he’d take them: that land that needs no promise. He gave them triumph, exultation, purpose, a sort of secular salvation.” (ibid., p. 462)
And doesn’t that sum it up? We educate people to want things beyond mere survival, beyond fucking out of reflex – Continue reading